Hume's brilliant and dispassionate essay Of Miracles has been added in this expanded edition of his Dialogues Concerning Natural Religion , which also includes Of the Immortality of the Soul,Of Suicide, and Richard Popkin's illuminating Introduction.

Richard Popkin's meticulous translation--the most complete since the eighteenth century--contains selections from thirty-nine articles, as well as from Bayle's four Clarifications. The bulk of the major articles of philosophical and theological interest--those that influenced Leibniz, Berkeley, Hume, and Voltaire and formed the basis for so many eighteenth-century discussions--are present, including David, Manicheans,Paulicians,Pyrrho,Rorarius,Simonides,Spinoza, and Zeno of Elea.

Who killed Kennedy? Many keen minds have their doubts about the findings of the Warren Commission. Could Oswald have fired 3 shots in 5.6 seconds with the inaccurate rifle he had - and hit a moving target? Did he even kill patrolman Tippit (the bullets in the body were smaller than the barrel of his revolver)? Was the brown paper bag made only to attract attention? Was Bullet No. 399 a plant? Suppose there was a Second Oswald - a man very similar physically and an expert marksman? Such a man was seen both before and at the time of the murder. Was there a rifleman on the knoll as well as at the Book Depository window? If so this was one of the greatest - and most successful conspiracies of modern times... THE SECOND OSWALD has been called "the first plausible and significant argumentation on the Kennedy assassination." It takes into account the books by Edward J. Epstein, Mark Lane and Harold Weisberg. Too much was attempted too quickly. Professor Popkin believes that Lee Harvey Oswald may have been innocent and no more than a decoy in a plot to kill the President. His job may have been to divert suspicion and be arrested. A startling alternative to the 'Single Assassin' theory. For an author bio and photo, reviews and a reading sample, visit bosonbooks.com.

This lucid, informal, and very accessible history of Western thought takes the unique approach of interpreting skepticism--i.e., doubts about knowledge claims and the criteria for making such claims--as an important stimulus for the development of philosophy. The authors argue that practically every great thinker from the time of the Greeks to the present has produced theories designed to forestall or refute skepticism: from Plato to Moore and Wittgenstein. The influence of and responses to such 20th-century skeptics as Russell and Derrida are also discussed critically.
Popkin and Stroll review each major theory of philosophy chronologically and then further organize these theories into their respective subject areas: metaphysics, epistemology, ethics, political philosophy, and philosophy of religion. Within each subject area the authors discuss how the skeptical challenge gave rise to new philosophical positions. The volume concludes with an especially interesting debate between the authors on the merits of skepticism today. Stroll thinks that ultimately the doubts expressed by skeptics can be refuted, while Popkin denies this.
This is an outstanding introduction to the problems of philosophy by two eminent philosophers with a gift for presenting the history of ideas in a very enjoyable fashion.

A short anthology of philosophers of the sixteenth and seventeenth century, covering philosophical writings from Europe in the sixteenth and seventeenth centuries.
Featuring writings by: Martin Luther, Francis Bacon, Rene Descartes, Thomas Hobbes, Baruch Spinoza, Amerigo Vespucci, and more.

This collection is ideal for introductory philosophy courses and courses on intellectual history, or for any reader interested in an influential school of thought, which challenges the nature of philosophy itself.

"I had read the book before in the shorter Harper Torchbook edition but read it again right through--and found it as interesting and exciting as before. I regard it as one of the seminal books in the history of ideas. Based on a prodigious amount of original research, it demonstrated conclusively and in fascinating details how the transmission of ancient skepticism was a bital factor in the formation of modern thought. The story is rich in implications for th history of philosophy, the history of science, and the history of religious thought. Popkin's work has already inspired further work by others--and the new edition takes account of this, most importantly the work of Charles Schmitt. The two new chapters extend the story as far as Spinoza, with special reference to the beginnings of biblical criticism...Popkin's history is of great potential interest to a wide readership--wider than most specialist publications and wider than it has (so far as I can tell) reached hitherto."--M.F. Burnyeat, Professor of Philosophy, University College London